|
原著為
中/英
Original
(Chi or Eng?) |
中文題目
Chinese Title |
英文題目
English Title |
分類
一/二
Category
1/2 |
作者
Author |
譯者
Translator |
刊登
年月份
month/yr of posting |
1 |
E |
基督教學術──需要 |
Christian
Scholarship: Need |
3 |
|
Alvin Plantinga |
張國棟
Daniel Cheung |
Dec 03 |
2 |
E |
基督教學術──性質 |
Christian
Scholarship: Nature |
3 |
|
Alvin Plantinga |
張國棟
Daniel Cheung |
Dec 03 |
3 |
E |
有成因的宇宙起源:回應Quentin
Smith |
The
Caused Beginning of the Universe: a Response to Quentin
Smith |
5 |
3 |
William Lane Craig |
余創豪
Alex Yu |
Dec 03 |
4 |
E |
基督教觀點對人文學構成的差異 |
Differences
Christian Perspectives Make for the Humanities |
3 |
|
George Marsden |
卜妍娉
Rebecca Poek |
Dec 03 |
5 |
E |
馬素.麥克魯漢:「媒介即訊息」 |
Marshall
McLuhan: "The Medium is the Message" |
4 |
6 |
Todd Kappelman |
葉智仁
Toby Yip |
Dec 03 |
6 |
E |
有神論、無神論、合理性 |
Theism,
Atheism, and Rationality |
3 |
1 |
Alvin Plantinga |
張國棟
Daniel Cheung |
Dec 03 |
7 |
C |
回應進化論 |
In Response to Evolutionary Theory |
5 |
3 |
葉智仁
Toby Yip |
|
Dec 03 |
8 |
C |
從基督教倫理的觀點思考消費主義 |
Consumerism from the point of view of Christian
Ethics |
4 |
6 |
葉智仁
Toby Yip |
|
Dec 03 |
9 |
C |
信與不信的戀愛婚姻 |
Love and Marriage between a Believer and
a non-Believer |
6 |
1 |
張國棟
Daniel Cheung |
|
Dec 03 |
10 |
C |
基督教信念的正面知識地位 |
The Positive Epistemic Status of Christian
Beliefs |
3 |
1 |
張國棟
Daniel Cheung |
|
Dec 03 |
11 |
C |
宣教的靈,宣教的教會—從巴特神學看聖靈與宣教的關係 |
The Relationship between the Spirit and
Mission from a Barthian Theological Point of View |
1 |
|
何善斌
Daniel Ho |
|
Dec 03 |
12 |
C |
人的地位與萬物有情:再思天主教之宇宙論與人觀 |
Rethinking the Cosmology and Anthropology
in Catholic Thought |
1 |
3 |
余創豪
Alex Yu |
|
Jul 04 |
13 |
C |
再思封閉系統:伽里略案與地平說的神話 |
The Case of Galilei |
5 |
|
余創豪
Alex Yu |
|
Jul 04 |
14 |
C |
天主教與基督教對歌白尼、加里略之態度:再思宗教與科學之衝突 |
Rethinking the Conflict between Faith and
Science: The Attitudes of the Catholic Church and Protestant
Church towards Corpernicus and Galilei |
5 |
|
余創豪
Alex Yu |
|
Jul 04 |
15 |
C |
發掘真理的傾向:論恩寵與宗教科學之分水線 |
The Tendency to Discover Truth |
3 |
|
余創豪
Alex Yu |
|
Jul 04 |
16 |
C |
科學與宗教的客觀和主觀 |
Being Objective and Subjective in Faith
and Science |
5 |
3 |
余創豪
Alex Yu |
|
Jul 04 |
17 |
C |
基督教信仰能否受得起語理分析之考驗? |
Can Christian Faith Stands the Test of
Linguistic Analysis? |
3 |
|
余創豪
Alex Yu |
|
Jul 04 |
18 |
C |
打開門戶、面向世界:回應評余創豪《馬隊挑戰鐳射炮》一文 |
Sequel to Unbalanced Confrontations |
5 |
|
余創豪
Alex Yu |
|
Jul 04 |
19 |
E |
賭博 |
Gambling |
6 |
4 |
Kerby Anderson |
葉智仁
Toby Yip |
Jul 04 |
20 |
E |
墮胎:停不了的爭論 |
Abortion:
The Issue That Won't Go Away |
6 |
4 |
John H. Stoll |
鄧潔儀
June Tang |
Jul 04 |
21 |
E |
學科與信仰的整合 |
On
Integrating Your Faith |
3 |
7 |
Rae Mellichamp |
羅梓生
Chris Law |
Jul 04 |
22 |
E |
天人相通 |
Connecting
with the Divine |
7 |
|
Marilyn Adamson |
羅梓生
Chris Law |
Jul 04 |
23 |
E |
對穆斯林的福音事工 |
Ministering
to Muslims |
3 |
7 |
Charles D. Egal |
羅梓生
Chris Law |
Jul 04
(Jun05, rev.1) |
24 |
C |
性革命:文化、哲學和宗教角度的反思 |
Sexual Revolution: Reflections from Cultural,
Philosophical and Religious Perspectives |
6 |
3 |
關啟文
Kai Man Kwan |
|
Jul 04 |
25 |
C |
淺評錢穆的【略論中國宗教】 |
A Critique of Chin Mu's Discussion on Chinese
Religion |
3 |
|
余創豪
Alex Yu |
|
Jul 04 |
26 |
C |
馬隊挑戰鐳射砲:評福音小冊子的錯誤 |
Unbalanced Confrontations |
7 |
1 |
余創豪
Alex Yu |
|
Jul 04 |
27 |
C |
讀聖經就足夠?! |
Is It Enough to Read the Bible Only? |
6 |
7 |
張國棟
Daniel Cheung |
|
Jul 04 |
28 |
C |
十年樹木:知識社會的萌發和知識工作者的栽培 |
Postmodern Culture series 1 of 4 |
3 |
|
葉智仁
Toby Yip |
|
Jul 04 |
29 |
C |
後現代「NET
人」的社會與社群 |
Postmodern Culture series 2 of 4 |
3 |
|
葉智仁
Toby Yip |
|
Jul 04 |
30 |
C |
後現代音樂風格?! |
Postmodern Culture series 3 of 4 |
3 |
|
余頌恩
Grace Yu |
|
Jul 04 |
31 |
C |
後現代的信仰觀──海德格思想的啟迪 |
Postmodern Culture series 4 of 4 |
3 |
|
蘇智聰
Daniel So |
|
Jul 04 |
32 |
C |
不平凡的屬靈經驗 |
Philosophy of Religion series 1 of 5 |
3 |
|
張國棟
Daniel Cheung |
|
Jul 04 |
33 |
C |
宗教哲學過分推崇理性? |
Philosophy of Religion series 2 of 5 |
3 |
|
張國棟
Daniel Cheung |
|
Jul 04 |
34 |
C |
宗教哲學高舉理性過於信心? |
Philosophy of Religion series 3 of 5 |
3 |
|
張國棟
Daniel Cheung |
|
Jul 04 |
35 |
C |
宗教哲學容不下啟示? |
Philosophy of Religion series 4 of 5 |
3 |
|
張國棟
Daniel Cheung |
|
Jul 04 |
36 |
C |
真理、知識、神學教育 |
Philosophy of Religion series 5 of 5 |
3 |
|
張國棟
Daniel Cheung |
|
Jul 04 |
37 |
C |
沒有民,那有國? |
If there is no people, where comes nation? |
6 |
4 |
徐承恩
Eric Tsui |
|
Jul 04 |
38 |
C |
靈巧像蛇,馴良像鴿子 |
Like a Serpent |
6 |
7 |
張國棟
Daniel Cheung |
|
Jul 04 |
39 |
C |
伊斯蘭文明當前的困局與前景 |
Islamic Civilization |
3 |
7 |
何偉業
Wai Yip Ho |
|
Jul 04 |
40 |
E |
創造論與大爆炸宇宙論 |
Creation
and Big Bang Cosmology |
5 |
3 |
William Lang Craig |
余創豪
Alex Yu |
Jul 04 |
41 |
E |
回答生命的大問題 |
Answering
the Big Questions of Life |
7 |
3 |
Sue Bohlin |
張達祥
Vincent Cheung |
Jul 04 |
42 |
E |
抉擇 |
Choices
and Choices |
7 |
|
John H. Stoll |
鄧潔儀
June Tang |
Jul 04 |
43 |
E |
我個人歸信基督的經歷 |
My
Personal Conversion to Christ |
7 |
|
Parveen Singh |
張達祥
Vincent Cheung |
Jul 04 |
44 |
E |
信心與合理性 |
Faith
and Rationality |
3 |
1 |
William B Monsma |
羅梓生
Chris Law |
Jul 04 |
45 |
C |
公共空間中的宗教:自由主義對基督宗教的挑戰 |
Religion in the Public Sphere |
6 |
4 |
關啟文
Kai Man Kwan |
|
Jul 04 |
46 |
C |
基督教與後現代自我觀的對話(二之一):自我之死? |
Christianity and the Postmodern Concept
of Self (1 of 2) |
1 |
6 |
關啟文
Kai Man Kwan |
|
Jul 04 |
47 |
C |
聖經中的社會關懷 |
Social Concern in the Bible |
6 |
4 |
徐承恩
Eric Tsui |
|
Jul 04 |
48 |
C |
精神分裂症:家庭成員的衝擊與出路 |
Schizophrenia |
6 |
7 |
龐陳麗娟
Grace Pong |
|
Jul 04 |
49 |
C |
女性神學的基督論是否不正統的信仰?一對父女在茶樓的對話 |
Is Feminist Christology Unorthodox? |
1 |
|
李雋
Li Chun |
|
Jul 04 |
50 |
C |
啟示錄與社會公義 |
Revelations and Social Justice |
2 |
6 |
徐承恩
Eric Tsui |
|
Jul 04 |
51 |
C |
基督教與後現代自我觀的對話(二):「我被愛故我在」 |
Christianity and the Postmodern Concept
of Self (2 of 2) |
1 |
6 |
關啟文
Kai Man Kwan |
|
Jul 04 |
52 |
C |
德福一致與宗教倫理 |
The Harmony of Happiness with Virtue: A
Perspective from Religious Ethics |
6 |
3 |
關啟文
Kai Man Kwan |
|
Jul 04 |
53 |
C |
基督教倫理與世俗主義倫理:一個批判性的比較 |
Christian Ethics and Secularist Ethics:
A Critical Comparison |
6 |
4 |
關啟文
Kai Man Kwan |
|
Aug 04 |
54 |
C |
列維納斯(Levinas)論希特拉主義與歐洲的思想危機 |
Levinas on Hitlerism and Intellectual Crisis
of Europe |
6 |
|
駱穎佳
Peter Lok |
|
Aug 04 |
55 |
C |
離異家庭青成的心理發展及牧養--初探及研究建議 |
Psychological Development and Pastoral
Care for Adolescent from single-parent families |
6 |
7 |
盧重雯
Lo Chung Man |
|
Aug 04 |
56 |
C |
編修評鑑學概論 |
Introduction to Redaction Criticism |
2 |
|
郭罕利
Kwok Hong Li |
|
Aug 04 |
57 |
E |
為何證據這麼暗晦不明? |
Why
isn’t the evidence clearer? |
3 |
|
John A. Bloom |
倪勤生 |
Aug 04 |
58 |
E |
關於伊斯蘭教的問題 |
Questions
about Islam |
3 |
7 |
Sam Schlorff |
羅梓生
Chris Law |
Aug 04
(Jun05, rev.1) |
59 |
E |
墮胎 |
Abortion |
6 |
4 |
Sue Bohlin |
鄧潔儀
June Tang |
Aug 04 |
60 |
E |
一無掛慮 |
Anxious
for Nothing |
7 |
6 |
Rusty Wright |
鄧潔儀
June Tang |
Aug 04 |
61 |
C |
基督教理由與社會關懷--從反賭行動說起 |
Social Involvement and Christian Reason |
4 |
6 |
徐承恩
Eric Tsui |
|
Aug 04 |
62 |
C |
由十七、十八世紀英國反三位一體論反省聖經與傳統之關係 |
The Relation of Bible and Tradition: Reflection
on the Anti-Trinity Thoughts in 17th and 18th Century
Britain |
5 |
|
余創豪
Alex Yu |
|
Aug 04 |
63 |
C |
三一、創造神學與文化:哥連.根頓的系統神學 |
Trinity, Theology of Creation and Culture |
1 |
3 |
余在思 |
|
Aug 04 |
64 |
C |
新新後現代神學-海曼的穿越情操 |
Book review: The Predicament of Postmodern
Theology |
1 |
3 |
古斌 |
|
Aug 04 |
65 |
C |
「聖經翻譯和傳播」之一
瑪利.鍾斯和她的聖經 |
Translation and Propogation of the Bible,
1 |
2 |
|
黃鍚木 |
|
Aug 04 |
66 |
C |
聖經翻譯和傳播」之二
十八世紀前的聖經翻譯運動 |
Translation and Propogation of the Bible,
2 |
2 |
|
黃鍚木 |
|
Aug 04 |
67 |
C |
「聖經翻譯和傳播」之三
聖經公會運動(上) |
Translation and Propogation of the Bible,
3 |
2 |
|
黃鍚木 |
|
Aug 04 |
68 |
C |
「聖經翻譯和傳播」之三
聖經公會運動(下) |
Translation and Propogation of the Bible,
4 |
2 |
|
黃鍚木 |
|
Aug 04 |
69 |
C |
「聖經翻譯和傳播」之四
跨宗派的聖經出版工作 |
Translation and Propogation of the Bible,
5 |
2 |
|
黃鍚木 |
|
Aug 04 |
70 |
C |
「聖經翻譯和傳播」之五
聯合聖經公會的成立和發展(上) |
Translation and Propogation of the Bible,
6 |
2 |
|
黃鍚木 |
|
Aug 04 |
71 |
C |
「聖經翻譯和傳播」之五
聯合聖經公會的成立和發展(下) |
Translation and Propogation of the Bible,
7 |
2 |
|
黃鍚木 |
|
Aug 04 |
72 |
C |
「聖經翻譯和傳播」之六
華人聖經翻譯的工作(上) |
Translation and Propogation of the Bible,
8 |
2 |
|
黃鍚木 |
|
Aug 04 |
73 |
C |
「聖經翻譯和傳播」之六
華人聖經翻譯的工作(下) |
Translation and Propogation of the Bible,
9 |
2 |
|
黃鍚木 |
|
Aug 04 |
74 |
C |
為何會有歷史耶穌的問題出現? |
Why Historical Jesus? |
2 |
1 |
文見歡、
張國棟
Man Kin-Foon, Daniel Cheung |
|
Aug 04 |
75 |
E |
我們要留意的自然主義是甚麼? |
What
Is Naturalism, that We Should Be Mindful of It? |
3 |
1 |
William Alston |
張國棟
Daniel Cheung |
Aug 04 |
76 |
C |
人,有沒有真自由?
開放神論之爭(一) |
Open Theism series 1 of 4 |
1 |
3 |
張國棟
Daniel Cheung |
|
Sep 04
(Jan 06, rev.1) |
77 |
C |
預知,不就是預定
開放神論之爭(二) |
Open Theism series 2 of 4 |
1 |
3 |
張國棟
Daniel Cheung |
|
Sep 04
(Jan 06, rev.1) |
78 |
C |
苦罪,為甚麼是疑難?
開放神論之爭(三) |
Open Theism series 3 of 4 |
1 |
3 |
張國棟
Daniel Cheung |
|
Sep 04
(Jan 06, rev.1) |
79 |
C |
上帝旨意與人生殘局
開放神論之爭(四) |
Open Theism series 4 of 4 |
1 |
3 |
張國棟
Daniel Cheung |
|
Sep 04
(Jan 06, rev.1) |
80 |
E |
錯誤的罪疚感 |
False
Guilt |
7 |
|
Kerby Anderson |
羅梓生
Chris Law |
Sep 04 |
81 |
C |
逆境與應許—重讀以賽亞書 |
Re-reading Isaiah |
2 |
|
蔡定邦 |
|
Oct 04 |
82 |
E |
上帝、時間和永恆 |
God,
Time and Eternity |
1 |
5 |
William Lane Craig |
蘇智聰
Daniel So |
Nov 04 |
83 |
C |
根頓(
Colin Gunton ) 對現代和後現代知識論及語言觀的神學回應 |
Gunton's Theological Response to the View
of Language in Modern and Postmodern Epistemology |
1 |
3 |
趙崇明
Chiu Shung-ming |
|
Jan 05 |
84 |
C |
外在超越之路:根頓的三一終末聖靈論 |
External Transcendence: Colin E. Gunton’s
Trinitarian Eschatological Pneumatology |
1 |
3 |
趙崇明
Chiu Shung-ming |
|
Nov 04 |
85 |
C |
人是關係性的存在:比較海德格與根頓對主體形而上學的批判 |
Person as Relational Being: A Comparison
between Heidegger and Gunton’s Critique of the Metaphysics
of Subjectivity |
1 |
3 |
趙崇明
Chiu Shung-ming |
|
Nov 04 |
86 |
C |
聖經詮釋學
– 讀者感應 |
Biblical Interpretation - Reader Response |
2 |
1 |
楊靖紀 |
|
Nov 04 |
87 |
C |
舊約希伯來詩歌及其中譯問題 |
Hebrew Songs in OT and Their Chinese Translation |
2 |
|
蔡定邦 |
|
Nov 04 |
88 |
C |
約伯敬畏神豈是無故呢? |
The Fear of God in Job |
2 |
1 |
蔡定邦 |
|
Nov 04 |
89 |
C |
我們為甚麼需要新的譯本? |
Why Do We Need New Translation of the Bible? |
2 |
|
蔡定邦 |
|
Nov 04 |
90 |
C |
上帝聖名的翻譯 |
The Translation of God's Holy Name |
2 |
|
蔡定邦 |
|
Nov 04 |
91 |
C |
「二詞一義」的翻譯 |
Translation of hendiadys |
2 |
|
蔡定邦 |
|
Nov 04 |
92 |
C |
必須解作「公義」?—約珥書二章23節的翻譯 |
Translation of Joel 2:23 |
2 |
|
蔡定邦 |
|
Nov 04 |
93 |
C |
向錯誤的敵人開火--聖經無誤論者的失誤 |
The Error of Inerrantists |
2 |
1 |
李俊明 |
|
Nov 04 |
94 |
C |
大筵席的比喻(太二十二1-14及路十四15-24) |
The Parables of Banquets |
2 |
|
辛惠蘭 |
|
Nov 04 |
95 |
C |
詮釋耶穌的比喻:不義的管家 |
Interpreting Jesus' Parables: The Shrewd
Manager |
2 |
|
李俊明 |
|
Nov 04 |
96 |
C |
納綷德國下的「認信教會)(1933-1945) |
The Confessional Church under Nazi Germany |
7 |
1 |
郭燕歡 |
|
Nov 04 |
97 |
C |
聖經翻譯與神學教育 |
Bible Translation and Theological Education |
2 |
1 |
蔡定邦 |
|
Dec 04 |
98 |
C |
基督徒和穆斯林是否相信同一位神? |
Do Christians and Muslims Worship the Same
God? |
7 |
1 |
J. Dudley Woodberry |
陳慧媚
May Chan |
Feb 05
(Jun 05, rev.1) |
99 |
C |
基督徒和穆斯林是否相信同一位神? |
Do Christians and Muslims Worship the Same
God? |
7 |
1 |
Jon Levenson |
李婉貞
Karen LEE |
Aug 05 |
100 |
C |
基督徒和穆斯林是否相信同一位神? |
Do Christians and Muslims Worship the Same God? |
7 |
1 |
Ariarajah, S. Wesley |
羅樂敏
Louise LAW |
Aug 05 |
101 |
C |
七十士譯本在聖經翻譯上的意義 |
Significance of Septuagint in Biblical
Translation |
2 |
|
漢語聖經協會 |
|
Feb 05 |
102 |
C |
羅馬書的版本問題 |
Versions of Romans |
2 |
|
漢語聖經協會 |
|
Feb 05 |
103 |
C |
舊約的歷史年代問題 |
Chronology in Old Testament |
2 |
|
漢語聖經協會 |
|
Feb 05 |
104 |
C |
17世紀在台灣出版的聖經 |
Bible Published in Taiwan in the 17the
Century |
2 |
|
蔡錦圖 |
|
Feb 05 |
105 |
C |
經文鑑別小詞典 |
Glossary of Biblical Criticism |
2 |
|
漢語聖經協會 |
|
Feb 05 |
106 |
C |
詩篇的結構與形式 |
Structures and Forms of Psalms |
2 |
|
蔡錦圖 |
|
Feb 05 |
107 |
C |
與陳特先生對談 |
Interviews with Prof. Chan |
3 |
7 |
周保松 |
|
Feb 05 |
108 |
C |
早期教會的聖經翻譯 |
Biblical Translation in Early Church |
2 |
|
蔡錦圖 |
|
Feb 05 |
109 |
C |
但以理書的天啟文學特性 |
Apocalyptic Nature of Daniel |
2 |
1 |
Tremper Longman |
|
Mar 05 |
110 |
C |
期待一本嶄新的聖經中譯——
從文學創作和「歷史」的角度發出的呼聲 |
In Expectation of a New Chinese Bible |
2 |
|
容靈 |
|
Mar 05 |
111 |
C |
淺談「聖經神學」的發展史 |
Brief History of the Development of Biblical
Theology |
2 |
1 |
《讀經與譯經》編委會 |
|
Mar 05 |
112 |
C |
聖經神學與讀經 |
Biblical Theology and Reading the Bible |
2 |
1 |
孫淑喜 |
|
Mar 05 |
113 |
C |
希臘文句子結構所引起的問題 |
Issues related to Sentence Structures in
Greek |
2 |
|
孫淑喜 |
|
Mar 05 |
114 |
C |
上主抑或舍伯拿,誰是勇士? |
Translation note on Is 22:17 |
2 |
|
蔡定邦 |
|
Mar 05 |
115 |
C |
何謂「根據原文翻譯」? |
What Is Translation According to the Original
Language? |
2 |
|
蔡定邦 |
|
Mar 05 |
116 |
C |
希伯來文詩體的修辭特色 |
Hebrew Songs |
2 |
|
N. H. Ridderbos , H. M. Wolf |
|
Apr 05 |
117 |
C |
海嘯、末世、審判與啟示文學 |
Tsunami, End time, Judgment and Apocalyptic
Literature |
2 |
|
蔡定邦 |
|
Mar 05 |
118 |
C |
進入新約希臘文的世界——談新約各書卷的語文特色 |
The World of NT Greek |
2 |
|
J. M. Rife |
|
Apr 05 |
119 |
C |
經文鑑別與聖經翻譯 |
Biblical Criticism and Bible Translation |
2 |
|
佘慶基 |
|
Apr 05 |
120 |
E |
科學的事實與基督徒的信心:如何協調? |
Scientific Facts and Christian Faith: How Are They Compatible? |
5 |
1 |
Dr. Otto J. Helweg |
羅梓生
Chris Law |
May 05 |
121 |
E |
為何等到結婚?對當代支持婚前性行為論據的評論 |
Why Wait Till Marriage? |
6 |
7 |
James F. Williams |
羅梓生
Chris Law |
Jun 05 |
122 |
E |
福音派神學到底發生了甚麼? |
What's Wrong with Evangelical Theology? |
1 |
|
Peter J. Leithart |
方嘉明
Melanie Fong |
Jun 05 |
123 |
E |
基督教與文化 |
Christianity and Culture |
1 |
3 |
Jerry Solomon |
余創豪
Alex Yu |
Jul 05 |
124 |
E |
基督徒學者的兩個群體 |
The Two Communities of Christian Scholar |
1 |
3 |
Gregory Ganssle |
葉明煒 Brenda Yip |
Aug 05 |
125 |
E |
世界觀衝突(一) |
When Worldviews Collide (Part I) |
3 |
1 |
Armand Nicoli |
余創豪
Alex Yu |
Aug 05 |
126 |
E |
世界觀衝突(二) |
When Worldviews Collide (Part II) |
3 |
1 |
Armand Nicoli |
余創豪
Alex Yu |
Aug 05 |
127 |
E |
社會生物學:進化論、基因與道德 |
Sociobiology: Evolution, Genes and Morality |
4 |
1 |
Raymond G Bohlin |
陳慧媚
May Chan |
Aug 05 |
128 |
E |
宇宙生命存留的先決條件 |
The Prerequisites of Life in Our Universe |
5 |
1 |
John Leslie |
余創豪
Alex Yu |
Aug 05 |
129 |
C |
廣告的天羅地網有多寬?-- 基督徒身處消費社會的反思 |
How Wide is the Advertiscape? A Christian Reflection on the Consumer Society |
4 |
3 |
葉智仁 |
|
Nov 05 |
130 |
C |
以賽亞書五十三章 |
Isaiah 53 |
2 |
|
蔡定邦 |
|
Jan 06 |
131 |
C |
基督徒為何要讀舊約? |
Why Should Christians Study OT? |
2 |
|
蔡定邦 |
|
Jan 06 |
132 |
C |
為何世上有苦難? |
Why Is There Suffering? |
2 |
|
蔡定邦 |
|
Jan 06 |
133 |
C |
以賽亞書七章14節中的 ‛almāh:童女抑或少婦? |
Virgin or Young Woman in Is 7:14 |
2 |
|
蔡定邦 |
|
Jan 06 |
134 |
C |
聖經翻譯的目的 |
The Pupose of Translation of Bible |
2 |
|
蔡定邦 |
|
Jan 06 |
135 |
C |
六四,忘不了! |
June-Fourth |
7 |
4 |
蔡定邦 |
|
Jun 06 |
136 |
E |
轉世輪迴與耶穌的福音 |
Reincarnation and the Message of Jesus |
1 |
3 |
Douglas Groothius |
吳莎
Sarah Wu |
Jun 06 |
137 |
C |
「道成肉身」新釋:一封發送給e世代牧者的電郵 |
An Email to Pastors in e-world |
4 |
7 |
葉智仁 |
|
Dec 06 |
138 |
C |
希伯來精神體現在中國 |
Hebrew ideas in China |
7 |
2 |
馮儁熙
Isaac Fung |
|
Jan 07 |
139 |
C |
蒂利希的生態遠象:人與自然的關係 |
Tillich's ecological vision |
1 |
7 |
陳家富 |
|
Jan 07 |
140 |
E |
達爾文的黑盒 |
Darwin's Black Box |
5 |
1 |
Raymond G Bohlin |
林寶雯
Jenny Lam |
Feb 07 |
141 |
C |
蒂利希的在邊緣上的教會觀 |
Tillich's ecclesiology |
1 |
|
陳家富 |
|
Mar 07 |
142 |
C |
近年西方與漢語學界的蒂利希研究 |
Recent Chinese Studies in Tillich |
1 |
|
陳家富 |
|
Mar 07 |
143 |
C |
從以賽亞書僕人之歌反思苦難的問題 |
Problem of Evil in The Song of Servant in Isaiah |
2 |
|
蔡定邦 |
|
Mar 07 |
144 |
E |
聖經文獻可信嗎? |
Are the Biblical Documents Reliable? |
2 |
|
Jimmy Williams |
羅梓生
Chris Law |
Sep 07 |
145 |
E |
芥菜種 |
Mustard Seeds |
7 |
|
Michael Atchison |
羅梓生
Chris Law |
Sep 07 |
146 |
C |
路德聖餐講章中之「赦罪」教導 |
|
2 |
|
陳冠賢 |
|
Oct 08 |
147 |
E |
「以善勝惡」的教導為何不見了 |
Whatever Happens to Overcome Evil with Good |
6 |
4 |
Brian Harbour |
梁偉樂 |
Oct 08 |
148 |
C |
古調重談-女人蒙頭之再思 |
Should Women Cover their Heads? |
6 |
2 |
吳瑩宜 |
|
Jan 09 |
149 |
C |
似幻似真——評《達芬奇密碼》 |
|
2 |
3 |
曾思瀚 |
|
Jun 10 |
150 |
C |
古今之間--如何解經? |
|
2 |
3 |
曾思瀚 |
|
Jun 10 |
151 |
C |
從舊約文學角度看聖經中的「情色」內容 |
|
2 |
3 |
曾思瀚 |
|
Jun 10 |
152 |
C |
空墳與信心之探究 |
|
2 |
1 |
曾思瀚 |
|
Jun 10 |
153 |
C |
「但神說..」-由神學之角度論聖經輔導運動 |
|
2 |
3 |
曾思瀚 |
|
Jul 10 |
154 |
C |
外邦人說亞蘭文?──「阿爸」隱喻與基督徒的屬靈經驗 |
|
2 |
1 |
曾思瀚 |
|
Jul 10 |
155 |
C |
書評:Reinventing Jesus 「究竟是那個耶穌?」~ 一個古老問題的再思 |
|
2 |
1 |
曾思瀚 |
|
Jul 10 |
156 |
E |
婚外情與社會 |
Adultery |
3 |
|
Kerby Anderson |
林愛儀
Jovy Lam |
Jul 10 |
157 |
C |
婚姻乃男女結合的傳統觀念應否摒棄? |
Should the Traditional Understanding of Marriage as the One-Flesh Union of a Man and a Woman Be Abandoned? |
1 |
3 |
Marvin Ellison |
羅梓生
Chris Law |
Jul 10 |
|
|
|
|
|
|
|
|
|